Written by Afendi Muteki
The Oromo of Harerghe belong to the Barentuma/Barento
confederation, one of the two main branches of the Oromo people (the other one bieng Borana). They are
bounded by the Arsi Oromo in the west and south, the Karayyu and Jille Oromo in
the north west, the Afar people in the north and the Somali people in the east
and south east. They call their natural homeland “Fugug”. They are basically
regrouped to three major tribes; the Ittu, Afran Qallo and Anniya.
The Ittu Oromo occupy the western part of Harerghe highlands.
Their home area is called “Carcar” or “Ona Ituu”. They are the people who are
very close to the assembly of “Caffee Odaa Bultum” under which the tradition of
the Barentuma Oromo administration system is kept. The natural boundary between
Ittu and Afran Qallo is Burqa river which is found near Baroodaa town. The
boundary between Ittu and Anniya is the Ramis River.
The Afran Qalloo Oromo lay to the east of Ittu and North of
Aniyyaa. They are largest of the three groups both in their population and the
area they occupy. They have four main divisions called Oborraa, Babile, Daga
(which is subdivided to Nole, Jarso and Hume) and Ala. It is not clear whether
the land of Afran Qalloo has a unique name although some people call it “Goro
Fugug”. Afran Qallo had a long tradition of “Raabaa Doorii” assembly which was
held at a place called “Bululoo” near the town of Watar.
The Aniya Oromo occupy the lowlands of the former Gara Mulata
province. Their home area is called “Diida Aanniyyaa” or "Burqaa
Tirtiraa”. With only few exceptions, they are pastoralists. The boundary
between Afran Qallo and Aniyya is the Mojoo River. The Anniya Oromo used to
hold their “Caffee Gadaa” assembly at “Burqaa Tirtiraa”.
***********************************
The Oromo of Harerghe speak the Oromo language called Afaan Oromo.
However, they retained unique dialect which has certain important features.
First, their dialect is marked by a guttural sound “kh”. Some linguists say
that the Harar Oromos borrowed this sound from other languages (like Somali,
Harari and Arabic). But this assumption has no base because the “kh” sound
exists in other Oromo dialects as well; it exists even in “Borana” and “Guji”
dialects which are thought to have low contact with other languages. On the
other hand, in the Harar Oromo dialect it is not only the loan words that have
the “kh” sound but also many words of Oromo roots are marked so. For example
“khaleessa” (yesterday), “khannuu” (to give), “khaayuu” (to put down), “khiyya”
(mine), “khoottu” (come) etc… have all “kh” sounds and these words were not
borrowed from any other language. So the notion that asserts “kh” is a loan
sound is unreliable.
The second feature of the Harar Oromo dialect is its possession of
many loan words which are used only in Harerghe. This has no mystery because
the Oromo of Harerghe live in the land criss-crossed by trade routes and
military expeditions, and they share boundary with different nations such as
Somali, Afar, Harari etc; so it is evident that they borrowed many words from
other languages. For example, we can see the Oromos of Harerghe saying
“zigaal”, “zanyaa”, “zuuguu”, “azeeba”, “azala” etc… These words were borrowed
from Harari language (As the Cushitic languages doesn’t have “z” sound, and the
words we listed here appear only in Harari language and the Harar dialect of
the Oromo language, we can easily conclude that the Oromos of Harerghe borrowed
them from their Harari neighbors.)
The third feature of the Harar Oromo dialect is its maintaining
many idiomatic expressions which are peculiar to the Harerghe region. For
example, we can hear the Harar Oromos saying “miila kharaa khaayuu” (to put the
leg in the road) which is to mean “to go”, “harka jabaatuu” (to be hard handed)
to mean “to be thrifty, “dhukkee irraa khaasuu” (to blow dust on) to mean “to
attack severely”.
There are two types of colloquation among the Oromos of Harerghe.
One is the traditional confederacy based colloquation, and the other is the
urban-rural dividing colloquation. On confederacy level, the three tribes of
the Harar Oromo (Ittu, Afran Qallo and Aniyya) have retained certain
vocabularies and “phonetic” variants which can differentiate them from one
another. For example, the Ittu Oromos say “eessa” for “where” but the Afran
Qallo Oromos say “eeysa” which is phonetically different. While the Ittu Oromos
say “diiddam” (twenty), the Afran Qallo Oromos say “diydam”; When the Ittus say
“ishii” (her) the Afran Qallo Oromos say “isii”. On the Other hand the Ittu
Oromos say “subaaxa” to mean “lunch”, but the Afran Qallo Oromos say “laaqana”
for lunch. When the Ittu Oromos say “jibbuu” (to hate), the Afran Qallo Oromos
say “jibbu” and “balfuu”; when Ittu Oromos say “indooyyee” (aunt-mother’s
sister) the Afran Qallo Oromos say “haboo”. The Ittu Oromos say “khottee” for
“nail”, the Afran Qalloo Oromos say “qeensa”.
The urban-rural dividing colloquation is relatively a recent
phenomenon. It is mostly a result of Afan Oromo’s high fusion with Arabic,
Somali and Harari languages in the urban areas. For example, an urban house
wife in Harerghe may call her female friend “geelee” in the manner of the
Harari woman. The urban people say “faxara” for breakfast (in the word from
Arabic), but the rural people simply call it “dhihena”; the urban people may
say “shubbaaka” (also borrowed from Arabic) for window which the rural people
call “fooddaa”.
One must not take the distinct usage of a dialect by the Oromos of
Harerghe as something that separate them from other Oromos just as Ziyad Barre
of Somalia was preaching 30 years ago. Even though they developed a unique
dialect and certain traditions which are peculiar to them, the Oromos of
Harerghe always consider themselves part of the greater Oromo nation.
